Saturday, November 22, 2008

Creative Programming

















Broken Blossoms (1919) and Chelsea Girls ( 1966)

One of the aspects of the world of film that I believe is not looked at enough is the "art" of film curating. Daniel and I have discussed a bit about the Cinemathe Ontario, and methods of improvement. The programming is rather quite boring when you step back a bit; at its most elemental level, it is really just retrospectives of directors and eras. Though the question must stand, what would you do if given the choice?

I think the best programming provokes discussion, and may be something with which you disagree. If you pared it down to themes, you can ask people to re-contextualize the films they've seen with those specific themes, or have them ask questions of whether these films belond truly to it or not. Or: how does film approach....? Therefore, a curator should be brave - even in this increasingly monetary world.

A second idea is to show films that have had similar influences or a similar root. One could show Perceval and Lancelot du Lac side by side to show adaptations of Medieval text. Or one could have La Chinoise and Whispering Pages, films loosely based on or capturing the spirit of an author/artist's work (in this case Dostoevsky). Who says that one should focus on literature? I'm sure you could do well by working with Jazz-film or anything that derives from the other arts.

Third is to realize a certain idea in film, or tendency. I know Daniel's dad once had a season of disembodied voices, filled with the likes of Sans Soleil, Trans-Europ-Express, and India Song. I'd certainly be interested by watching a series of films that have narrative deconstruction or circularity.

This all brings me to who is the most famous of all film programmers: Henri Langlois. A pioneer, and the co-founder of the Cinematheque Francaise, his influence was immense on the French new wave directors, who were called "children of the cinematheque". So, what does it take for one to make their program have such gravity, if it is indeed possible now? All I've found about Langlois' style is from the mouth of the director's themseleves. Rivette remarks about Langlois showing Broken Blossoms and Chelsea Girls in the same night. They say that he gave them a plate of food, but didn't tell them what to eat. He didn't impose his own taste on them, he didn't tell them what was good or bad; he just showed them everything. With so much to show, that is impossible to do now, and any single decision that one would make would undeniably contain their taste in some shape or form. To be partial or not to be partial, but still, there will always be some of the former.

I would like to hear what you guys have to say, or what you guys would do in this scenario.

Thursday, November 20, 2008

An Auster Without a Paul: The Case of the Missing Novels

I stepped into Indigo, the local conglomerate bookstore, with list in hand. But these typed names were not to manifest themselves into material form held by the tips of my finger; my dad had placed a limit, only four. The first three came "easy": Kafka's The Castle, Hamsun's Hunger, and Pynchon's V. The fourth would have come easily, if it were in fact there. Alas, the "2 available" on the computer screen was nothing but an illusion. It is odd because I have found this book pop up in the strangest of places but I've always put it forth that on this day I will buy it (twas a school fundraiser). Today, Paul Auster's New York Trilogy eluded me.

So would the other books by the same author done the same to those looking for them -- only two were on the shelves (nary a Moon Palace in sight!). I was quick to parlay my questions over to an employee. He asked me if I was sure that these weren't there. I said we should check again. They still weren't. I suggested we look in the Mystery section just to make sure they weren't misplaced, and they weren't, unless they were somewhere else, hiding! "Why?" I asked, destitute. What I heard was a punch to the gut: they probably had been stolen. I also saw that the computer listed somewhere in the region of fifteen Auster books available in this store, and according to him, the books of some authors are more likely to be stolen than the books of others. What devilish thieves are these! I had certainly not taking these literary crimes into consideration.

So it goes (and I don't even like Vonnegut very much, figures). I put on my best detective gear (well, not really) and sneaked around the store. Oprah's book club? Nope. Staff picks? Nothing (I did observe that the staff here have an affinity for Ayn Rand, this should be looked into). On the way out though, I looked at the restocking moving shelf (yes, I do not know the term, and I do not particularly care to learn it, thank you very much), and there was an Auster book, whose name escapes me right there. I then left, but with the mystery shrouded in secrecy and conspiracy that was growing by the very second. I have laid down the groundwork for the case, now what clues will soon arise? Most likely none, and so I will just sink to a deeper obsessive mind by the very second until madness reaches the very marrow of my bones, and well, I'll probably just get the book from the library. Although, the new cover for it is pretty damn cool.

Sunday, November 16, 2008

Ceremonies












Tip: Click on the pictures to see them in their CinemaScope splendor


Ceremonies (Or The Ceremony) is one of the scariest films I've ever seen. By all accounts, this a horror film - the twenty five years following Japan's defeat in the Second World War is its horror story. The metaphysical unsettling spooks are the ceremonial events of one family, taking the place for the rest of the nation. Here, the traditional family genre often found in Japanese cinema is pulled out ripe from hell. I was first reminded by One Hundred Years of Solitude. Both families are haunted by the stamp of incest. Except the decay found in the latter section of the novel, is an always continuous magnanimous flow from generation to generation, until it commits hara-kiri. There is no progression; no freedom. Instead, it chooses to fall under its own fantasies and listen to its own cries of death. Or it could be easier that way - the enormous pressures are too much for anything to survive. Each consecutive ceremony exposes something new, more prejudices, and more hypocrisy. I would say that is it is the national self-destruction, that is the ceremony, or the climax of all these ceremonies. It's an inevitable conclusion, and all we can do, like our narrator, is sit back and sulk, or petrified.

ON OSHIMA:

This was my second introduction to this Japanese iconoclast's work. First was Death by Hanging (1968), one of the strongest indictments against capital punishment I know. Expectations can be a dangerous thing, and after watching a trailer for Merry Christmas, Mr. Lawrence (1983), I thought that Oshima was just using cinema as a stage for his polemic. Discussions with Mr. Daniel Glassman seemed to confirm this. But as it turns out, Oshima is not merely a competent filmmaker with a visually flat style. Death by Hanging constantly reinvented the execution chamber until it felt like every single crevice had been explored, just as the surrealism developed from the original documentary form. The chamber is one of the most fascinating set-pieces in cinema history; it exists completely outside of space and time. The death penalty is by turns absurd, stupid, surreal, and tragic. While I don't think The Ceremony (1971) had as much as a malleable form, it may be the better film. It surely is more ambitious and complex. Both are didactic; they both unveil the hidden graves and responsibilities of a nation, and its "hidden" prejudices and shame. Both are non-didactic; they explore issues of history, tradition, generational strife, political idealism, memory, and consciousness. These two films posit Oshima's cinema as one of anger, but an intellegent anger, and we would be all the worse for not going along with it.

Friday, November 14, 2008

Synecdoche, Toronto

At approximately 8:39 PM EST, I stepped out of Charlie Kaufman's Synecdoche, New York. The film seems to have mystified a significant portion of the critical community, which makes me think more and more that they can't follow anything that doesn't have the traditional 3 act structure (see: Ashes of Time Redux). I'm sure that if you handed me a laptop then, I would be able to string out a much stronger ramble, but here I am now, and there I am then, and now the waves of time have flashed over, and I'm already on my way to death.

Kaufman presents death as the catalyst for human action; as soon as the character's see their lack of imprint on the whole of human existence, they need to find a way to lash out and make their stamp. Are they successful? No, well, Mr. Hoffman, isn't. His wife seems to make it, but she's already far away and gone. But alas, don't fret! I am instantly reminded of the epitaph of Kubrick's Barry Lyndon, what with everyone being equal in death and all. Yes, everyone dies.

If you couldn't already see, this is a mordant film, and in many ways, inspired by the works of Kafka and Beckett. However, the absurdity here is completely tragic and the comedy relies more on wit than anything else. There's the stupid bureaucracy (the ever travellng doctor trips) and a character reading The Trial for good measure. Maybe that later characteristic is too neat for its own good. Many of the characters (who aren't trying to win his favour) seem to be conspiring against Hoffman's character, and are very well putting him on trial, and he's put up with all sorts of sicknesses throughout the ordeal. But this may cause many of these characters to just be nothing more than caricatures, and the film is constantly stuck in this limbo. You don't know if Kaufman knows what he's doing or not, or if it even really matters. Early on, I thought that the film revelled in all this grime and dirtiness; the first minutes have much to do with fecal matter and warts. Our protagonist has a compulsive obsession with cleaning things. But this decay is gradually forgotten, as the film moves into its forlorn grand act of theatre: a production of life. This is part of what makes the film maddening; a production of life, how imposing is that! It's clearly supposed to be some sort of statement about life, and I think that's really what sets it apart from great art (oh woe is he who uses the distinction! Gods have pity!) is that it does exactly that instead of providing any shred of insight. But it could be stranger than this - one scene has a preacher on the "stage" literally preaching but as soon as I became annoyed I realized there was some power to this. The preacher almost seemed to go completely out of character to deliver his damning sermon. There is nothing formally interesting about the film whatsoever; it is not much more then a screenplay with pictures.

This is also not a film to make people comfortable. There is nothing pleasing to the audience's in egos. During parts, I felt like Kaufman was saying, "Haha, you lousy fucks! But then again, I am one too." But even with the obviousness and the general cacophony, I was surprised by how I did in fact like the film. For all its pretentions (well, what film on a topic like this wouldn’t be pretentions) there was an undercurrent of a strong emotional reservoir. There are places where this film goes where no other commercial film I've seen dares to go. Really, I only started liking it until the plot began to dissolve and the film became "self-indulgent". Oh, that dreadful word! Imagine what the world would be like without art that wasn't "self-indulgent" - we'd have a drought! The same was said of the superior Inland Empire. I guess anything that really tries to stand its own ground is "self-indulgent" now, because if there wasn't a word to describe it, people would probably just have to beat the film stock down with sticks. There is so much indulging in self here that you know that this is an earnest film. For all its sorrow, I don't think it really means that the film is condescending in anyway. I think Kaufman is putting himself more or less in the same boat. Just like the theatre director, he is staging his own play of life, making this a case of life imitating art imitating life imitating art imitating life and etc. and etc. He, of course, knew that going in, and the meta-ness is noticeably stepped up a notch later on, when there are actors playing actors playing somebody else, and it all falls to pieces. It really did the little aspiring artist in me, and that turmoil has a strong resonance. Unfortunately, there are points where the film descends in some stupid crudity later on, and that causes some undermining of the emotions which Philip Seymour Hoffman carries over his back. His really is quite a tremendous performance, and he even reminded very much of the small-time director that I've met around town. It's really hard to know what to say to something that at times has its surrealism and absurdity feel too snug, that can be infuriating because of its over-aching "ideas" - but none really too significant - and which has not much of anything of mise en scene. I can't decide if it's daring or obliviously presumptuous and simple or both or neither. And wait, there are a few images I found visually and predominantly emotionally arresting, most having to do with the characters looking longingly above, and especially the shot where a zeppelin is seen flying in warehouse. The doppelganger may be one of my favourite characters in recent film, and this is surely leagues ahead of Kaufman's earlier "clever" work. That leaves me to pass almost no final judgement on the thing itself. It'll probably die soon anyway, that lousy fuck.

Thursday, November 13, 2008

Film Club #1: Stroszek

I cannot adress how the constituents of my fair club felt about our first film; we left with a few minutes remaining, and should finish up tomorrow. I hope to update then, and make these club posts a regular local component.














There is one small problem: we don't quite know what to show next. My vice-president suggested The Long Goodbye, but it may not be wise to show another slow-burning film. I'm thinking something with more adrenaline, possibly a film from a new Asian cinema director like Wong-kar Wai. Although, I have not seen The Long Goodbye or the Wong-kar Wai films that we would show, so I must pass judgement for now.

Wednesday, November 12, 2008

Dream of the Jungle

musical by night, soap opera by day









































worldly desires, apichatpong weerasethakul, 2005

Tuesday, November 11, 2008

TLC Network Profile

Name: Eli Fox
TLC Alias: Panda
Location: Toronto, Ontario, Canada
Network Blog: Kinovision

I tend to fall head over heels for for theatrical reflection, paradoxes of tendencies, willful obscurities, and the oddities in a director's oeuvre. That, and existential and/or metaphysical genre parables.